PAUSE! PONDER! PERCEIVE! | FORM FUNCTION FOCUS | INTEGRAL INTRINSIC INFINITELY PRESENT-IN-THE-PRESENT! | TIMELESS AND SPACELESS IN ESSENCE | SILENT S T I L L STATE! | LEARN LOGOS LOGJAM! | PERIPHRASIS OR PERSPICACIOUS!
VY-MU: PRECEPTOR OF PRIMAL PERCEPTION: DAKSHINAMURTI

VAIROCANA-MU: THE CIRCLE IS THE POINT!

DAKSHINATRUTHI
                                                           Means to See!
 
DAKSHINAMURTI

AH!  WHAT A WONDER!
 

 Citram vata taror mule
vrddhah sisya
Gurur yuva|
Guros tu maunam
Vyakhyanam sisyas tu
chinnasamsaya||
 
AH!  WHAT A WONDER!
UNDER THE BANYAN TREE
AT THE ROOT SITS
THE YOUTHFUL TEACHER
AMONGST HIS AGED DISCIPLES.
THE TEACHER'S TEACHING IS SILENT
THE DISCIPLES DOUBTS ARE DISPELLED.
 
DAKSHINAMURTI
The Guru's Guru
The Silent Teacher
Dakshinathruthi, The Means to See.
 
THAT IS THE SYMBOLOGY!
Dakshinamurti,  is the symbology:
OF THE PARADOX OF PARADOXES! 
 
THE PARADOXES HAVE NO PARALLELS! 

 

 
 

 
 

What is a paradox?

DAKSHINAMURTI.
 
What is Dakshinamurti?
 
SYMBOLOGY.
 
What is the symbology of Dakshinamurti?
 
PARADOX!

Reviews and Accolades

TO INCULCATE INTEREST IN IMAGIATION

TO INCREASE INSTRINSIC INITIATION INTO INTRICACIES OF INSTANCES

TO INITIATE INTUITION INTO

IMPERFECTIONS IMPERMANENCE AND IMMEDIACY

LET US STAY WITH IT AND PERCEIVE DIRECTLY! 

CAN YOU see WHAT I see IF I DON'T say WHAT TO see?
Diamonds 11
CAN YOU say WHAT I say IF I DON'T say WHAT I see?

Event Date and Time:

But that is in: TIME & SPACE
 

At Locale To Call Upon:

How can I speak the tongue
OF WHEN AND WHERE?
When I only live in:
THE HERE AND NOW!
 
DIRECTIONS OR DIRECT PERCEPTIONS:
 
HOW TO GET:
FROM HERE TO THERE?
How can I say:
When I only know:
WHAT I SEE IS WHAT I SEE
AND I CAN'T SAY WHAT YOU SEE
MUCH LESS SEE WHAT YOU SAY?
SO SHALL WE SAY SEE YOU SAY! EH?

PAUSE
PONDER
PERCEIVE
SANS PANSEE
SANS PARIEL!